堂名历史悠久,源自经典,代代相传,不可篡改。 它们是编纂各姓族谱的主要依据。 简而言之,堂名就是祠堂的名称和称号。 殿名大多都有自己的典故。 它们要么是为了纪念部落的祖先,要么是为了激发斗志。 它们已成为人们寻根、缅怀先人、激励后人的象征。 文姓的殿名很多,如六一殿、雁门殿、新国殿、正气殿等,大多与国信、公文天祥公有关。 其实是因为后人对天香公的崇敬和纪念。

六义堂

六一堂是今湖南衡山及江西部分地区温氏宗祠的名称。 这里有一个故事可以解释这个名字的由来。 宋景定五年,文天祥来到永新古塘省,听说叔父正道公(名公兴,小号彭山)的六个儿子都考中了科举,遂题名“六一堂”。他的宿舍楼上。 并赋诗赞之:吾爱章子厚,知性情于奚明。 我们是四海兄弟,同姓。 我的祖先彭山翁,生活安宁。 三峰横亘,水波清澈见底。 他的才华被广泛认可,他的声誉与日俱增。 六弟子皆以经论闻名,所以选师一定要正确。 六一堂内,辛溪吟诵。 经典以优雅赞风,纬以诗意抒发繁荣。 埙歌气和,金音震玉。 讲座非常详细,第一个强盗就在隔壁听。 子孙搭起梯田庭院,兰花玉石相互辉映。 谈笑风度翩翩,衣着文静。 精美的佳肴盛在雕花的盘子里,美味的美酒酿在芬芳的瓶中。 来宾们都戴着发夹,表达对名胜古迹的敬意。 我是为了家族而来,为了庆祝家族的庆典。 因参考家谱,获文印。 有报答主恩之心,无往而不前。 忧国忘家,年老多病。 朝野日渐满目疮痍,国家一片废墟。 告别时我流下了眼泪,听到这个消息时我询问信息。

新国堂、正气堂

新国堂、正气堂:宋代,文天祥为左丞相,封新国侯。 入朝阳,元将张弘范至。 文天祥被俘,在燕坚贞三年,写下《正气歌》。 此后,文姓后裔便以新国堂、正启堂为各自祠堂的名称。 如今,浙江温州江济岛上建有宋代文新国公祠堂。 两侧有楹联:侧身,天地成孤柱,山水成舟,中间有庭院。 大书:天地有义。 在广东潮汕地区和广西部分地区,大多数姓氏都以正气堂为名。

雁门殿

大约三千多年前的西周时期,周文王姬昌第八代后裔之一被封为雁门。 祈求改姓祖(姬昌)。 这就是雁门文的由来。 后人以此镇名,今江西、湖南等地的温姓人也以此为堂名。

桦树堂

此堂名多为安徽舒城及四川部分地区温氏家族所用。 因为蜀国的创始人文翁(公元前156年—公元前101年)是一位著名的党员。 汉代舒城县春秋乡方相树村人。 景帝末年,任蜀郡刺史。 他兴办教育、人才、水利,取得了杰出的成就。 他成功创办了中国第一所公学“石室”,给蜀县带来了“天下太平,百姓富强”的局面。 班固在《汉书》中评价:“至今巴蜀甚风雅,乃文人之化”。 故后人取其义,称文氏殿为华树殿。 雁门郡:战国时赵武灵王设郡,秦、西汉治地为山武(今山西右玉南)。 相当于今山西河曲、五寨、宁武县以北,恒山以西,内蒙古黄旗海、岱海以南的地区。 东汉迁至知音关(今山西代县西北)。

温姓族谱

1929年,温暖玉编撰了《温氏家谱》。

文天祥《永和文氏族谱》:序言:以一族为一族,则一族皆有血缘; 当一个家庭被视为整个世界时。 那么我们都是彼此相关的; 放眼四海,皆与同胞息息相关。 因此,欢欢华人姓氏是全世界同科的姓氏。 江西永新坑东古塘温氏族谱,清代温庚新、温英猛编撰,清乾隆十五年(公元1750年)木刻活字印刷本。 注:始祖为【后唐】温氏。

《江西萍乡陂头氏族谱》,文晓山等人编撰(清代),清嘉庆十一年(公元1806年)木刻活字印刷。 注:始祖为【后唐】温氏,始祖为【明朝】温朝宗。

《湖南湘潭白杨温氏族谱》八卷,清道光十三年(公元1833年)温作楷编撰,木活字印刷。 注:始祖为【宋】文宝,始祖为【明】文廷枢。

湖南醴陵东宝温氏族谱六卷,作者待考,清道光二十三年(公元1843年)活字木刻印成。 注:始祖为宋代文天祥,元代文显叟为始祖。

江西萍乡文氏成斋公家谱,是清朝(清朝)文叔编撰的。 清道光二十八年(公元1848年)用木刻活字印刷而成。 注:始祖为【后唐】温氏,始祖为【明朝】温必达。

湖南利东东宝文氏族谱三卷。 上卷为清代韩文景编撰,清咸丰八年(公元1858年)木刻活字印刷。 注:先行者为【元代】文宪。

湖南湘乡高崇温氏族谱,温道峪(清),清同治四年(公元1865年)木刻活字印刷本。 注:始祖为【后唐】温氏,始祖为【宋】温伯奇。

《江西文史通谱》二卷,作者待定,清光绪元年(公元1875年)木刻活字印刷本。 注:第一次迁徙的始祖是文春元。

《江西萍乡湘东县温氏族谱》修订三卷四卷,由温耀臣(清)编修,光绪十年(公元1884年)活字木活字印刷。清朝。 注:第一次迁徙的始祖是【明代】文必达,支系始祖是文应奎。

江西永新温氏族谱十八卷,清温子鸿编,清光绪二年(公元1876年)木刻活字印刷。 注:始祖为【后唐】文氏,始祖为【宋】文公兴。

《江西萍乡湘东县温氏族谱》修订三卷四卷,由温耀臣(清)编修,光绪十年(公元1884年)活字木活字印刷。清朝。最早迁徙的始祖是【明代】文必达,支系始祖是文应奎。

湖南宁乡温氏八修家谱十六卷,清温武彬编撰,清光绪二十一年(公元1895年)活字木刻印成。 注:始祖为[汉]文翁,始祖为[汉]文当。

湖南宁乡温氏族谱第八版,作者待考,清光绪二十一年(公元1895年)木刻活字印刷本。 注:始祖为【后唐】文氏,始祖为【宋】文瞻。

清(清)温祖美修订的钟祥古塘温氏四修家谱十九卷,清光绪二十二年九代堂木刻活字印刷二十卷(公元 1896 年)。

温氏三房寺修订支系谱六卷,(清)温大元等人修订,清光绪二十八年(公元1902年)崇本堂木刻活字印刷六卷。

《咸东温氏族谱》,清代温南刚等人编撰,清光绪三十四年(公元1908年)活字木刻印成。 注:始祖为文仙洞。

江西萍乡陂头温氏族谱第四修本,作者待定,清光绪年间木刻活字印刷本。 注:第一次迁徙的始祖是【明朝】温朝宗。

《石阳文氏族谱》,作者待定,清代木刻活字印刷本。

湖南衡山温氏族谱,作者待考,清代活字木刻版画。 注:始祖为【后唐】文氏,始祖为【元】文宝。

湖南湘乡高崇文氏族谱,作者待定,清代木刻活字印刷本。 注:始祖为【后唐】温氏,始祖为【宋】温伯奇。

上乡龙潭有《文氏族谱》七卷。 第一卷为民国温县云修所建。 民国二年(公元1913年)雁门堂木刻活字版画八卷。

江西萍乡湘东县第四次修订温氏族谱六卷,民国文星海续,民国十一年(公元1922年)木刻活字印刷本。 注:第一次迁徙的始祖是【明代】文必达,支系始祖是文应奎。

文续修家谱,文翰编(民国)。 民国十二年(公元1923年)在《曲石经录》出版一卷。

湖南宁乡温氏族谱第九版,作者待考,民国十四年(公元1925年)木刻活字印刷本。 注:始祖为【后唐】文氏,始祖为【宋】文瞻。

湖南湘潭庐陵温氏族谱第六版二十二册,民国文福谦将军编撰,民国十五年(公元1926年)木刻活字印刷。 注:始祖为【后唐】文氏,始祖为文于尚。

续有文翰(清)所修的江苏苏州温氏族谱,民国十八年(公元1929年)苏州曲石经录石刻。 祖先是后唐的温氏,元代的温君卿。

湖南宁乡温氏横房家谱六卷,民国十九年(公元1930年)活字木刻,以温广西(民国)、温大元为主。 注:始祖为【后唐】文氏,始祖为【元代】文秉三。

湖南长沙团山温氏族谱十二卷. 第一卷是温家祥等人(中华民国)所著。 民国二十年(公元1931年)木刻活字印刷。 注:创始人为明初温谷清,支系始祖为明清温世鹏。

湖南衡山坪上温氏族谱第十六次修订。 作者尚未得到证实。 民国二十一年(公元1932年)以活字木版印刷。 注:始祖为【后唐】文氏,始祖为元代文宝。

存有《衡山文彭公派修家谱七十八卷》、民国文汉德编修的《衡山六一堂木刻活字本》民国二十年等。中华民国(公元1932年)四十六卷。

民国文光地等人主修的湖南长沙温氏元芳家谱四册​​,民国二十一年敦本堂木刻活字版画四册中国(公元1932年)。 现藏于中国家谱网档案馆。

《温氏三房家谱》是温大元等人(民国)编撰的。 民国二十二年(公元1933年)由崇本堂木刻活字印刷厂出版,分四册。

存有民国(民国)温碧山等人编撰的《温氏经芳家谱》六卷,民国二十五年(公元1936年)三山堂印制的木刻活字印刷本六卷。 )。

湖南湘乡高崇文氏南方支系,文韬出身(民国时期),文容川学的是文涛。 民国二十八年(公元1939年)用活字木活字印刷。 注:始祖为宋代文伯奇,始祖为明代文渊聪。

湖南攸县斋国文家谱七卷五卷。 第一卷由民国文惠源编撰,民国三十二年(公元1943年)活字木刻印成。 注:祖先为西汉文翁,后唐文氏。

湖南衡山关祥文氏族谱第十六次修订,作者待查,民国印刷。 注:始祖为【后唐】文氏,始祖为元代文宝。

温氏族谱,作者待定,民国时期活字木刻版画。 注:祖先为文坚、文茂、文鸾。

湖南湘潭钟祥古塘温氏族谱五修,作者待定,民国木刻活字印刷。

湖南仙源温氏族谱,作者待定,民国木刻活字印刷本。 注:创始人为文宪元,始祖为文思迁。

湖南文氏七芳族谱,作者待考,民国木刻活字印刷本。

江西平北萍乡通天文氏族谱,作者待考,民国木刻活字印刷本。

作者湖南湘乡高冲六一堂温氏家谱,尚待考证,系民国时期木刻活字印刷品。 注:始祖为宋代文伯奇,始祖为明代文渊聪。

湖南湘乡高崇文氏族谱,作者待考,民国木刻活字印刷本。 注:始祖为【后唐】温氏,始祖为【宋】温伯奇。

湖南醴陵芝泉县醴陵温氏五修家谱二卷,(现代)温兆章编着,2002年电脑打字版。注:第一次迁徙的始祖是【元代】温美吉。

江油文史通谱,(现代)《江油文史通谱》主编文强、温琪等主编,2006年电脑激光排版胶印版。 公开发表。

广东云浮罗定文氏族谱,以诗命名(国家建设) 诗中一行用于人名,如文国X、文家X、文建X、文社X。族谱始祖“文泰龙(龙)”湖北黄冈地区温氏族谱:又一幸,继褚洪光,丰源名盛,家业兴盛,传承祖宗,学贤能,治国,宪章佐邦,永护天下,富贵荣华,贤德远见,富于智慧与美丽,成就云端大业,传播财富弘扬,永葆红馆活力。

江友文新一代总谱:常宏祖德,仁、义、礼、智信,风信使国远,紫阳照耀,万石竹枝绿,万山万山。松柏苍苍,江油云高天,人才辈出。

山东莱阳文氏家族:硕贵世恩、齐风于同、洪宪志瑞、林甫春荣。

湖南长沙温家之辈:始终恪守古德,尊崇诸子,善于洗夫,以孝忠交友,升为贤人,名于楚泽,读书并出仕为官,治理国家。

河南省南阳市唐河少白寺镇温氏家族世代:家修朝廷,金声玉振,大恩盛世,福气长存,原始道教,聚会天翔的。

河南固始温氏一代:世代传承忠义,永传一方,客卿贤泽,永官伯良。

四川省成都市双流县太平镇温姓:“元代即位者,思邵金德、承庆者,永福矣。” 兴永绍宗,他的野心已被广泛接受。

四川广安文家:国正心悦,三清境界圆满,青光显明,吉祥呈朝廷。

四川富顺文氏家族:绍仪通天大,常记先宗,大福忠仁,忠孝节律,德明政,画传代,恪守先贤遗志,定为国家法令。

四川富顺文代:上文如聪、西光卫宗、余宣仪、兼修苏忠义、永寿甫,(1985年起增行):蔡康德奇兵国明万正祥四行绍元西汝刚贤治

四川英山县温氏家族世代:邓克芳(匡)官学,元(元)明盛世,朝廷永荣,家国代代相传。 (据说湖广占领四川时,文登业父子进入四川,创办了这家分公司)

四川英山温氏一代:启迪山水、立良国、堂堂永恒、伟人、远传先锋、兴学昌盛、显明良德、并闻名于世。

四川英山温氏家族之辈:西光韦宗禹,立志向先人学习,以德修祖,以诗书感化子孙。

四川射洪县温氏家族:国道代代相传,仁德兴家; 学习是高尚的唯一途径,传播知识是真诚的。

四川开县、靖关、重庆等地文姓:至德自重,欲侍奉圣庭,忠孝必守,正义节操,燕翅通富图成功必常,精诚可续,永穆为仁人,诗书养天下,礼乐丰家誉,大举冠冕荣光,英雄辈出。世世代代。

重庆万州文姓:王朝命运正直永廷当主、家族改造传承、尊祖敬祖、树木繁茂、民仁仁宪德当立,贤才助帮,天下德共修,贤人致远。

湖南雅安温家:透明一定是一颗珍珠,它应该在朝代(存在),它会照耀整个世界,它永远在希望(光明)。

湖南耒阳温家之辈:永远继承祖志、遵法兴世、孝友、显正气、诗书可进家朝廷,形体建立而运行,历代人才昌盛,朝堂上庆贺。 翔。

湖南攸县温氏家族之辈:承德自立,家室忠厚,谨守礼义,对家庭负责,远离祖宗之志,欣赏国家荣耀,恪守夷教,受孔子影响。

湖南衡山文氏:朝廷成功,正直,应开。 西贤明宗之德,勤传颂史,鉴古弘承,续夷篇。

湖南湘乡温氏家族世代:明代嘉应国,德行源远流长。 义士行道,才人望先,诗书湖南第一,礼乐传世,忠义尊古。 。

湖南泸西温家之辈:富贵荣华、富贵昌盛、名声显德、盛世千载。

湖南石门文氏:单景昌盛,万国星辰昌盛,读书人明朗,士人盛世升迁,良人忠敬。

湖南蠡县文氏:光明氏名声赫赫,学问由梁忠定。

湖南桃源文氏:毕法公宗:明盛世,盛世忠义。 必大公派:姬儒起于南国,传承第一义。 大任官宗:子嗣臣臣身上灿烂光芒愈发长而皮振中。 综合人物生成:精明通配、喜鼎祥祥、人配元本、业守典、仪容吉祥、协同赞名、寿增恩熙、修为佐龙。

湖南龙山文字辈:毕达敬子嗣、XX亭中田、商曰智体宗、光明昌盛、龙基(吉祥)慧中(中):与新字辈(同桃园)景明通结合佩,西鼎式祥,人佩原本,业规,仪容瑞征,赞誉名声,长寿增恩兮,修为左长注:龙山县水天霸文氏是继桃源尚文必发公之后。 清乾隆三十一年迁此,祖为张氏(又名卓治)。

黑龙江哈尔滨温氏一代:甲治造福,立道继位,子孙承德,益气兴永昌。

辽宁大连温氏之代:宫初为忠治,安怀改雍,基业顺利增加,复元为忠明。

安徽六安文一代:新华传家,贤人代代相传,弘勋宽厚善良,立志永远昌盛。

广西玉林温氏家族世代:少玉兴奇红叶园,皮吉辛果慈钦龙。

贵州长顺、广西凌云的文姓姓氏如下:华英尚在朝,天国盛世,齐庸之光盛,克星兴在开顺。

贵州大方文之辈:天玉德成,子开朝昌盛,铁盛国兴万世。

文天祥的嫡系后裔,文氏:“安世邑天道博儒元廷太子当立计,扬名立万,铭万古兮言,新年迎威君,复兴祖坟。”

湖南望城温氏:“常存贤荣,智善,富贵,友,孝,忠,豪,贤,名,名,楚泽” 、中国的研究、官场、经济。”

湖南东乡文氏:“师圣西贤,承家,辅国,助国,齐美克光,祖泽仁,孝礼,立德,义,让他名声大噪,成就大业。”带来好运,带来千百年的福祉。”

湖南道县温氏:“田仲英在朝廷升任昆熙,进为清惠元应哉。”

湖南桃源温氏家族:

比法部落:“光明盛世,我们忠心耿耿”;

比达部落:“季如起于南国,成功为正直之先”;

大仁部落:“继任者和大臣身上的灿烂光芒,将使他们更加繁荣和忠诚”;

三支合:“尊铭文,穿西鼎式,相仁,培元,守典,尊规,颂瑞兆,颂名、寿、恩、喜修、微作、寿”。

湖南耒阳温氏之辈:“日永承祖志,遵法度,言盛,有孝,交友,赵显泽,诗书,显正气。方家修朝廷,能奉献身体,立制。千代贤才,皆至朝庆,颂赞祥。”

湖南攸县温姓:“德行承叔氏之,忠信守礼,正直刚直。家有方元,少祖见国荣之志,尊乃,受彝教和孔昌的影响”。

湖南衡山温氏:“廷济上正应开大西贤明祖德钦宣庆续昌义经弘继济源残仪章”。

湖南湘乡温氏家族之辈:“明嘉应国,德行万年,义士男女,年末出类拔萃,才华横溢。”诗、书、会甲、礼、乐、绍信,历代相传。忠义节制,绳索尊崇。乡贤。”

湖南泸西温氏说:“盛景盛世,元朝盛世,名贤盛世,千百年来”。

Hunan Shimen Wen’s generation: “Must be a single Jingzhichang, a man of great fortune, a star of all nations, a bright and prosperous age, revitalizing learning, determination, Jiliang, loyalty and respect, inscription, wearing the Xiding style, Xiangren, peiyuan, keeping the code, honoring the rules, and auspicious omen, praising and famous Longevity increases, grace grows, Xixiu Wei Zuo grows.”

Wen’s family name in Lixian County, Hunan: “The bright family tradition stimulates learning and will succeed the good and the loyal”.

The Wen family name in Liling, Hunan Province: “In response to the times, he prospered, invigorated his family’s reputation, was cautious, guarded his appearance, increased his glory, succeeded in restoring his ancestors, and brought glory to the clan and alliance.

Hunan Taojiang Wen’s generation: “Chaofu Shaoshi friends prosperous Zhangzong great Yingshangshengsweixian all nations prosperous virtues forever advance Zhongliang obvious Zhao Molie Hongda calls for books fragrant heart spreads its founder Confucius Shen Xiuke carries forward the teachings spread throughout the world Sanxiang chant Lekang Duxin is prosperous in business, and I wish the Yi descendants of the past years to seek to be able to establish themselves in the Central Plains, compete for self-improvement, and fly like a phoenix dancing and soaring, and a dragon is in charge. I hope Yu Xia has made great achievements, Han Tang Xuan, and Huang Dao Ze are far and long-lasting and have good luck.”

The Wen family of Dong’an, Hunan Province: “Ke Zhen’s family reputation is far-reaching, and Yan Yi’s long-term test writing inherits his noble character, his handsomeness, his prosperity, his fragrant roots, and his ability to survive in the middle. He relies on God to be prosperous and pure. When he sees his strength, his appearance will be bright.”

Hunan Yizhang Wen’s generation: “Tiankehua, Chengyi, Weichun, Loyal Lord, Friendship, Virtue, Guangshi, Mingfu, Fate, Good Celebration, Collection of Clouds, Brocades, Ritual, Music, Poems and Books, Shining Sun and Stars”.

Xinhua, Anhua, Lianyuan, Lengshui, Hunan, Jiang Wen’s generation: “One must preserve loyalty, filial piety, righteousness, justice, Ji Lun, Yan Yi, govern the family, propagate Xi Qingxiang, Ming Xiu, pass down the Han Dynasty, set the classics for governance, national model, Guangqianzhe, Hongzeyu, Houkun Guotai The people will be prosperous and happy for a long time.”

Jiangyou Wen’s general genealogy of new generations: “The ancestors of Chang Hong were benevolent, righteous, propriety, wisdom, trustworthy, and the wind and festival made the country far away. Ziyang Yaobang reached thousands of stones, bamboo branches, green mountains, pines and cypresses, strong clouds on the Yangtze River, and high sky. There were talents from generation to generation.”

The Wen family in Guang’an, Sichuan said: “The heart of the country is righteous, the heart of the country is in harmony with the three clear avenues, and the green glory and glory are obviously auspicious to the court.”

Sichuan Fushun Wen surname: “Shaoyi Tongtianda will always remember his ancestors, the great blessings of the Dynasty, Zhongren, loyalty, filial piety, and moral principles, and the bright imperial court’s paintings will be passed down from generation to generation. It is the purpose of the state to abide by the sages’ will.”

The Wen family in Yingshan, Sichuan, said: “The beginning of the scene, the talent, the inheritance of the good country, the Zhengtian, the eternal scholar, the great brightness, the far spread, the luster, the chemical learning, the prosperity of Jiade, the enlightenment of Shaotong, and the rise of the world.”

The generation of the Wen family in Yingshan, Sichuan: “Xi Guangweizong Yuzhi learned and inherited the poetry and calligraphy of the ancestor Huaide Pei Zuji.”

Sichuan Kaixian, Chongqing Jingguan Wen’s generation: “The most virtuous, self-respecting, admiring and thinking, serving the Holy Court must be loyal, filial, righteous, righteous, Lun, Yan Yi, rich, successful, Xiqing, sincere, can be continued, Yong Mu, benevolent, family, poems, books, and rituals. The fame of Le Yu’s family has inspired the founder of EMI.”

The Wen family in Ya’an, Sichuan said: “The bright and clear pearls will be in the dynasty (existence), ascend and shine, complete the enlightenment, and remain in the (light) hope forever.”

The Wen family in Yibin, Sichuan: “As soon as the national flag was opened, a single academic official should be a member of the clan of the Ming Dynasty. All generations of Yunxian, Xian Tongda and generals lived in Jinling.”

The generation of the Wen family in Pengxi, Sichuan: “The white character Yongguo Zhizhongtian Zhangzi Xibang has seen the model since thousands of times, established the foundation of the virtuous and talented, famous and wealthy, the virtues and longevity, the writing of books, poems and etiquette, the wisdom of the treasures, the luck of the Confucius”.

The Wen family in Nanxi, Sichuan: “The Qi Zhengwen of the Yi Dynasty is still a friend of heaven and earth.”

Luxian, Luzhou, Sichuan, Macheng, Hubei, Xiaogan Wen’s generation: “The Jiaying Kingdom of the Ming Dynasty has been prosperous in morality for thousands of years, benevolence, justice, propriety, wisdom, faith, light, Qianyu and Houkun”.

The Wen family in Yichang, Hubei Province: “After the end of the Han Dynasty, Chengyin Xiyao Yun Gao Ru Xianzhi inherited the imperial family and established the glorious family.”

Hubei Songzi Wen’s generation: “Zeng Hongxu and Yukun’s family were born in Hengzhenda”.

The generation of the Wen family in Zigui, Hubei: “Wen Yingguang studied in the world, his virtues were good and his hair was auspicious, his scholars studied with Shao Zongyong, and his scholars became prosperous”.

A descendant of the Wen family in Jingzhou, Hubei Province: “Shi Yukun’s family was born in a family that was always prosperous”.

A descendant of the Wen family in Jingzhou, Hubei: “Xihong Fan Jiuxu guards the third (mountain) chapter of the Han Dynasty”.

The Wen family in Laiyang, Shandong Province: “When you are rich and noble, you will be kind and fengyu, and you will be rich and your will will be auspicious and Lin Fuchun will be prosperous”.

Wen’s family name in Junan, Linyi, Shandong: “Zhan Lian Feng Zhang Yong Xiao Hong”.

The descendants of the Wen clan in Yishui, Shandong Province: “Zong, Gao, Jun, Shu, Jianda, Yongding, Zhen, Shanxi, Fuquan, Hongli and Qing Dynasties were all made.”

The Wen family in Leling, Shandong Province: “Shou De Ting Sheng Shu Yu Bing Jian”.

The Wen family in Wanzhou, Chongqing: “The star of fortune should be in the direction of the dynasty, and the dynasty should be the right one for Yongting. The descendant of the family, Zuo Sizong, Shao Shuhong, was rich, benevolent, inherited the constitution, and had long talents.

The generation of the Wuling Wen family in Wanzhou, Chongqing: One is loyal and loyal, glorious and prosperous, passed down from generation to generation, remembering Shaozu, and virtue should be everlasting.

A branch of the Chongqing Wen clan: “Yuan Xizi from Shanchu, Xibang settled his family and prospered his ancestors, and became a filial piety in the great generation.”

Guizhou’s Dafang Wen clan: “Heavenly Jade, Dazhong, Dazi, opened the dynasty, prospered, and Tie Xianguang forever revitalized the country.”

The names of the Wen surnames of Changshun in Guizhou and Lingyun in Guangxi: “Shangxian is still in the dynasty of Huaying, the Kingdom of Heaven, Jin Hongshi, Qi Yongting, Changguang Kai, Shunke Ruxing”.

The Wen surname of Yulin, Guangxi: “Shaoyu Xingqi Hongyeyuan Pi Jixin Guoci Qinlong”.

The Wen family in Nanning and Qinzhou, Guangxi: “My ancestors have great virtues and my family will prosper forever.”

The Wen family in Ji’an, Jiangxi Province: “The great people of Jiaying country have been obsessed with morals for thousands of years, and they are the first to be respected in their official positions and have good talents.”

Wen’s generation in Gaozhou, Guangdong: “The virtuous sage Ming Yonghai Chuang Da Qian started his career”.

Generations of the Wen family in Shaobaisi Town, Tanghe, Nanyang City, Henan Province: Jiaxiu Tingxian, Jinsheng Yuzhen, Hongen Guangqing, Fude Yongchang, Benli Daosheng, Yunji Tianxiang

The descendant of the Wen family in Gushi, Henan: “The legacy of loyalty will be passed down from generation to generation, and Yifang Ke will be the first emperor of the Qing Dynasty, Yong Guan Boliang.”

The Wen surname of Harbin, Heilongjiang: “Jia Zhi opened a good cause, established a path, succeeded to the world and lasted for a long time, became Pi Shide, said Qizhen Yongchang.”

The Wen surname of Dalian, Liaoning: “The first bell of the world palace was Zhongan Huaiyong, and the Shunxin increased the foundation and the Yuanshi returned to the Zhongming Dynasty.”

The Wen family in Lu’an, Anhui Province: “The Xinhua family has inherited the virtuous and talented people, and has inherited the virtuous and virtuous people. They are kind-hearted and determined to be prosperous and prosperous forever.”

The Wen family of Tongliao, Inner Mongolia, said: “Zongtai manifested the Three Kingdoms and revitalized the people and Zexian”.

A descendant of the Wen family in Taiwan: “The family is named Yongzhen…”

Wen’s lineage: “Lanxiu Shao of Guangting Yushu succeeds the first Ming Dynasty and Zhongyiquan”.

A generation of the Wen family: “The country’s Qi Deng, Jing Yun, bachelor’s degree, imperial talent, Gao Zong, De Guang, Xian, Jun, wealth, prosperity and prosperity for generations to come.”

Wen’s generation: “The bright scholar, the bright man, the great man, the great help, the country, the victory, the peace, the qi, the great fortune, the great fortune, and the high promotion”.

The Wen family has one character: “The family has a great fortune and is upright and virtuous.”

Wen’s lineage: “De Bo Zhongzhengxuan will always establish a virtuous, benevolent, and prosperous couple for generations to come.”

One lineage of the Wen family: “The transformation of Chaozheng Yongting, the successor of the family, Cheng Ren Shi Ze Chang, first thought about the legacy and taught Shao Qi Huan Xin Zhang”. The four-character poem tells the story of etiquette; Fu Guo and the people: The Shanglian Dian refers to the Linjiang people who were established in the early Jin Dynasty. During the Shu and Han Dynasties, they taught “Mao Shi” and “Three Rites” in Taixue, and served as officials, ministers, princes, concubines, and Weiwei. The lower couplet indicates that in the Huizhou people’s documents, during the Chenghua period, people were appointed as supervisors and censors, and patrolled Beizhi, Yunnan, and Henan. Wherever they went, corrupt officials and evil officials fled. Later he was promoted to deputy envoy to Huguang and became famous for his excellence in governance.

To revitalize the culture of Shu; to decide on the strategy to destroy Wu: The Shangliandian refers to a literary man in Shu County in the Western Han Dynasty. He was eager to learn when he was young and knew the Spring and Autumn Annals. In the last years of Emperor Jing’s reign, he served as the governor of Shu County, studied official studies in Chengdu, and promoted education. Emperor Wu ordered all counties and counties to establish official schools, which started with Wen Weng. Xia Lian Dian refers to the literary style of the Yue State official in the Spring and Autumn Period, with the courtesy name Shaoqin and a native of Ying, Chu State. During the reign of King Gou Jian of Yue, the State of Yue was defeated by the State of Wu, and Gou Jian was trapped in Kuaiji. Wen Zhong offered his advice, and when Wu Sui bribed Grand Prime Minister Pei, he was able to avoid the country’s destruction. Gou Jian entered Wu as a hostage, and Wen Zhong presided over the state affairs. After Gou Jian returned to the country, the king and his ministers worked hard to become stronger, and finally destroyed the Wu Kingdom.

To be loyal to the country and diligent to the king: The Shangliandian refers to Song Wenyanbo, who served in four dynasties, served as general and prime minister for fifty years, and was well-known in all barbarians. The lower couplet refers to Wen Tianxiang of the Song Dynasty. Deyou first responded to the imperial edict of King Qin, but was later captured by Yuan soldiers and died unyieldingly.

Tongchuan Shiye; Luze Family Voice: This couplet is the hall couplet of Wen’s ancestral hall “Sanzhitang”.

Yanlou Shize; Zhengqi family tradition: This couplet is the couplet of the “Zhengqi Hall” of Wen’s ancestral hall.

The pillars of the Song Dynasty; the fragrant fragrance of the Confucian Temple: This couplet is the couplet of the “Zhengqi Hall” of Wen’s ancestral hall. Five-character calligraphy ranked among the four best; poetry and painting ranked first: Shangliandian refers to Song Dynasty poets, calligraphers and painters who are good at poetry, Chu poetry, cursive calligraphy and painting, and are known as the “Four Wonders”. The lower couplet states that Wen Yuanshan, a poet, calligrapher and painter of the dynasty, had the courtesy name Zichang and the nickname Huqiu. He died during the Wanli period at the age of thirty-six. Wang Ming ascended the inscription on his tomb and said: “No. 1 in paintings and No. 1 in poetry.” The six-character writing style is attributed to Zou Lu; the standard style is attributed to Wuxing: the first couplet refers to Wen Weng, an official in the Western Han Dynasty, a native of Shu County, Lujiang (now Lujiang, Anhui) . At the end of Emperor Jing’s reign in the Han Dynasty, he served as the governor of Shu County, built farmland and water conservancy, and attached great importance to education. He once sent a junior official to Chang’an to study at a doctorate. Also in Chengdu Xingluo School, those who enrolled were exempted from corvee service, and those with excellent grades were appointed as county officials. The literature of Shu is comparable to that of Qilu. Emperor Wu ordered all prefectures and states to establish schools, starting from Wen Weng. After his death, the Shu people worshiped him. Xialiandian refers to the poetry, calligraphy and painting of the Song Dynasty. Wen Tong, courtesy name Yoke, born in Zitong, nicknamed Mr. Xiaoxiao. Also known as Mr. Shi Shi, a Taoist from Jinjiang. Jinshi, official title and foreign minister. He is good at painting bamboo and landscape. During the Yuanfeng period, he went out to guard Huzhou, so he was also called Wenhuzhou. There is “Danyuan Collection”. The master of seven words and eight methods of painting; he is good at the wonder of silk and bamboo: the first couplet indicates that the calligrapher and painter Wen Zhengming of the Ming Dynasty was first named Bi, also named Zhengzhong, and also known as Hengshan Jushi. A native of Changzhou (now Suzhou, Jiangsu). Together with Zhu Yunming, Tang Yin and Xu Zhenqing, he is known as one of the “Four Talents in Wuzhong”. He once served as a Gongsheng student in the Hanlin Academy to await imperial edicts, but resigned after three years. He is good at poetry, calligraphy and painting, especially calligraphy and painting, and is good at cursive writing and fine regular script. He is famous among contemporary people and has many students, forming the “Wu School of Painting”. Together with Shen Zhou, Tang Yin and Qiu Ying, they are collectively known as the “Four Ming Dynasties”. It is said that his paintings have the merits of Zhao Mengfu, Ni Zan and Huang Gongwang. Xia Lian Dian refers to the cultural treasure of Ninghua in the Song Dynasty. The courtesy name is Zhongxian. He was a Jinshi during the Taiping and Xingguo years. He was a member of the Shaanxi transport envoy and processing department, Wai Lang, and a marching Sima of the Zhongwu Army. Able to write poems, good at seal script, and especially good at drums and harps.

It is known from the beginning that he is a trivial traveler when he is playing with his sword; he believes that he is a talented person when he is lying on the enemy’s side: This couplet is a poem couplet from the Northern Song Dynasty minister Wen Yanbo’s “Reflections on Reading History”.

The righteousness still lingers in the sky and the earth; the loyal heart shines in history forever: this couplet is the couplet for the temple of Wen Tianxiang, the national hero of the Southern Song Dynasty. Wen Tianxiang is from Ji’an, Jiangxi. Ranked first in Jinshi at the age of twenty. He once organized a rebel army to resist the invasion of the Yuan army. In 1276 AD, he was appointed Prime Minister You of the Southern Song Dynasty. He was sent to the Yuan army camp to negotiate and was detained. After escaping from danger, he went south to Fujian to join forces with Zhang Shijie and Lu Xiufu to fight against the Yuan Dynasty. In 1278, he was captured by the Yuan army in Haifeng, Guangdong. During this period, he wrote the poem “Crossing the Lingding Ocean” to express his ambition to resist the Yuan Dynasty. Later, he was escorted to Dadu in the Yuan Dynasty. He was repeatedly threatened and induced, but he remained unyielding. “Song of Righteousness” written in Dadu Prison is especially praised by the world. Killed on January 9, 1823 AD.

Luo Sheying’s popularity lasted for hundreds of generations; Wenshan’s majesty lasted for thousands of years: the first couplet refers to Wen Pin, the general of the Wei Dynasty in the Three Kingdoms. The second couplet refers to the national hero Wen Tianxiang of the Song Dynasty, who has eight words and above. He is a senior citizen of Luoyi, who was promoted to general and became a prime minister; He was a Jinshi and served as a censor in the official palace. In the last years of Qingli, he participated in political affairs and worshiped the prime minister. He was sentenced to Heyang for opposing Wang Anshi’s reform. Sima Guang became the prime minister and asked him to serve as Pingzhang, an important military official. Later, he was given the title of Taishi and was granted the title of Duke of Lu. He served as general and minister for fifty years and lived through four dynasties. In his later years, he organized a meeting of senior citizens in Luoyang with Fu Bi, Sima Guang and others, which became a great event. The lower couplet guides Wen Tianxiang, a minister and writer of the Song Dynasty, with the courtesy name Lushan and the nickname Wenshan. He was born in Luling, Jizhou. He was the number one scholar in Lizong’s reign and served successively as Langguan of the Ministry of Justice, magistrate of Ganzhou and prime minister You. In the early years of Deyou’s reign, he was sent as an envoy to the Yuan army to discuss peace and was detained. Later, he escaped danger in Zhenjiang and fled to Fujian, where he fought against the Yuan Dynasty with Zhang Shijie, Lu Xiufu and others. After retreating to Guangdong, he was sent a minor security guard and sent a letter to the Duke of the country. After being captured, he wrote the poem “Crossing the Lingding Ocean” to express his ambition. He was sent to Dadu (today’s Beijing). He was threatened and induced by the Yuan people, but he remained unyielding and was killed.

Loyal to Ji Zhaoming, ridiculed by the blue sky and white sun; open-minded and free-spirited, as clear as the autumn moon and clear clouds: the first couplet guides Wen Tianxiang, the national hero of the Song Dynasty. Xialiandian refers to the poetry, calligraphy and painting of the Song Dynasty.

姓氏文化的发展与传承_姓氏文化研究会_姓氏文化/

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